“Behold a king shall reign in righteousness” (Isaiah 32:1). For years the Jewish people longed for their coming ‘king’ to restore them as a nation to their freedom and former glory. This King would be their Messiah, and in thinking Jesus might be their Messiah, they called Him “Son of David”. They thought their messianic king, the righteous one to come from the line of David, was among them. He even rode into Jerusalem on a donkey, a sign of both peace and humility.
They were right in all ways except the timing. At His 1st coming, He came as a sacrifice; but one day He will be revealed as the greatest of all kings. Then He will not come on a donkey, but it says in Rev. 19:11 “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True.” Then going to verse 16 it states: “on His robe and on His thigh He has this name written: “King of kings and Lord of lords.”
The following is an article called “My King Is…” by Dr. S.M. Lockridge. When I read it I felt my excitement and praise build until at the end I was also shouting, “That’s my King! AMEN!” Read it and Praise our King!
“The Bible says my King is a seven-way king…He’s the King of the Jews; that’s a racial king…He’s the King of Israel; that’s a national King…He’s the King of Righteousness…He’s the King of the Ages…He’s the King of Heaven…He’s the King of Glory…He’s the King of kings, and He’s the Lord of lords. That’s my King. Well…I wonder, do you know Him?
David said, “The Heavens declare the glory of God and the firmament shows His handiwork. My King is a sovereign King. No means of measure can define His limitless love. No far seeing telescope can bring into visibility the coastline of His shoreless supply. No barrier can hinder Him from pouring out His blessings. He’s enduringly strong…He’s entirely sincere…He’s eternally steadfast…He’s immortally graceful…He’s imperially powerful…He’s impartially merciful…Do you know Him?
He’s the greatest phenomenon that ever crossed the horizon of this world. He’s God’s Son…He’s a sinner’s Savior…He’s the centerpiece of civilization…He stands in the solitude of Himself…He’s august…He’s unique…He’s unparalleled…He’s unprecedented…He’s the loftiest idea in literature…He’s the highest personality in philosophy…He’s the supreme problem in highest criticism…He’s the fundamental doctrine of true theology…He’s the cardinal necessity for spiritual religion…He’s the miracle of the age…He’s the superlative of everything good that you choose to call Him…He’s the only one qualified to be an all sufficient Savior…I wonder if you know Him today?
He supplies strength for the weak…He’s available for the tempted and the tried…He sympathizes and He saves…He strengthens and sustains…He guards and He guides…He heals the sick…He cleanses lepers…He forgives sinners…He discharges debtors...He delivers captives…He defends the feeble…He blesses the young…He serves the unfortunate…He regards the aged…He rewards the diligent…and He beautifies the meek…I wonder if you know Him?
Well, my King…is the King…He’s the key to knowledge…He’s the wellspring to wisdom…He’s the doorway of deliverance…He’s the pathway of peace…He’s the roadway of righteousness…He’s the highway of holiness…He’s the gateway of glory…Do you know Him?
Well…His office is manifold…His promise is sure…His light is matchless…His goodness is limitless…His mercy is everlasting…His love never changes…His word is enough…His grace is sufficient…His reign is righteous…and His yoke is easy, and his burden is light. I wish I could describe Him to you, but He’s indescribable…He’s incomprehensible…He’s invincible…He’s irresistible.
Well, you can’t get Him out of your mind…You can’t get Him off of your hand…You can’t out live Him, and you can’t live without Him…The Pharisees couldn’t stand Him, but they found out they couldn’t stop Him…Pilate couldn’t find any fault in Him…The witnesses couldn’t get their testimonies to agree…Herod couldn’t kill Him…Death couldn’t handle Him, and the grave couldn’t hold Him. Yes!!! that’s my King, that’s my King!
Father…"Thine is the Kingdom…and the Power…and the Glory…Forever"…and ever, and ever, and ever, and ever. How long is that? And ever…and ever…and when you get through with all the forevers, then…AMEN!…AMEN! "
Monday, May 9, 2011
Monday, May 2, 2011
J is for Jesus
The name Jesus was the personal name given to our Lord and Christ. When the angel told Joseph it was OK to take Mary to be his wife because the babe she carried was a miracle of God and from the Holy Spirit, he was told to call the baby ‘Jesus’, because He would save His people from their sins.
Back in Jesus day, “Jesus” was a common name. To distinguish our Lord from others of that name, He was referred to as Jesus of Nazareth, Jesus son of Joseph, Jesus the Nazarene. And later on in Scripture He was refered to as “Jesus Christ” as though Christ were the surname.
In the Greek, the word is “Iesous” (yay-sous) equivalent of the Hebrew “Yeshua”, translated to Joshua in English. The name Joshua is the oldest name containing Yahweh, a name for God so sacred it was considered too holy to pronounce. Both the name of “Jesus” and “Joshua” mean “Yahweh is help” or “Yahweh is salvation”.
Yahweh is God’s personal name in the Old Testament, and Jesus is the personal name of our Redeemer, Christ, in the New Testament. With “Yahweh is salvation”, we have Jesus as Yahweh come to earth. Jesus Himself said that if you have seen Him, you have seen the Father (John 14:9). So no longer is God a distant God, but through Jesus He is God becoming one with us, God reaching out in mercy, God nailed to the Cross, and God rising from the grave to show us the way of life. Jesus, is the name above all names, glorious Savior, blessed Redeemer.
In closing from a poem written by my mother, called “A Name”:
Yes, there is something about that Name—Jesus.
Back in Jesus day, “Jesus” was a common name. To distinguish our Lord from others of that name, He was referred to as Jesus of Nazareth, Jesus son of Joseph, Jesus the Nazarene. And later on in Scripture He was refered to as “Jesus Christ” as though Christ were the surname.
In the Greek, the word is “Iesous” (yay-sous) equivalent of the Hebrew “Yeshua”, translated to Joshua in English. The name Joshua is the oldest name containing Yahweh, a name for God so sacred it was considered too holy to pronounce. Both the name of “Jesus” and “Joshua” mean “Yahweh is help” or “Yahweh is salvation”.
Yahweh is God’s personal name in the Old Testament, and Jesus is the personal name of our Redeemer, Christ, in the New Testament. With “Yahweh is salvation”, we have Jesus as Yahweh come to earth. Jesus Himself said that if you have seen Him, you have seen the Father (John 14:9). So no longer is God a distant God, but through Jesus He is God becoming one with us, God reaching out in mercy, God nailed to the Cross, and God rising from the grave to show us the way of life. Jesus, is the name above all names, glorious Savior, blessed Redeemer.
Therefore also God highly exalted Him,
And bestowed on Him the name which is above every name,
That at the name of Jesus Every knee shall bow,
of those who are in heaven, and on earth and under the earth,
And that every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.
(Philippians 2:9-11)
“When my heart feels empty and longing
And there’s a void that will not be filled,
And there’s an ache that is truly suffering
And a pain that cannot be stilled,
There’s a Name that I love to whisper
For that Name brings contentment and peace.
The name is the name of my Jesus
Whose love for me never can cease.”
Yes, there is something about that Name—Jesus.
Sunday, April 24, 2011
The Curse and the GLORY of the Cross
In Bible days the act of nailing or binding a person to a cross or tree was considered the cruelest and most shameful method of capital punishment. Anyone hanging on a tree according to Deuteronomy 21:23 is cursed by God. Because of the stigma and curse on anyone ‘hanged on a tree’ the idea of a crucified savior was foolishness to the Greeks and a stumbling block to the Jews (I Corinthians 1:23). Yet Jesus willingly took the curse and humiliation of the law and as Galatians 3:13 tells us “Christ has redeemed us from the curse of the law, being made a curse for us.” Thus He became the means of freeing people from the curse of Sin.
Jesus did not just ‘die’ in our place—He became a “Curse” of the worst kind, for you and for me. He received the total rejection by the Father so that we could be “accepted” in the beloved. He bore the utter darkness died alone as the Father had to turn His back on His beloved and only Begotten Son, so that we would not have to die alone.
“Because Jesus Christ did what God wanted Him to do, we are all purified from the sin by the offering that he made of His own body once and for all. Every Jewish priest performs his services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. Christ however, offered one sacrifice for sins, an offering that is effective forever, and then He sat down at the right side of God. There He now waits until God puts His enemies as a footstool under his feet. With one sacrifice, then, He has made perfect forever those who are purified from sin”. (Hebrews 10:10-14 –The Good News New Testament).
The work of the Cross was to atone for the sin of the world, our sin. Atonement itself is life changing. Yet redemption is free through the atoning sacrifice of the Lord Jesus. All who accept His payment for their redemption become new creatures in Christ. This is the GLORY OF THE CROSS! Lives are altered and redirected by it!
But we cannot leave our Savior on the Cross. On the third day He rose, triumphant over sin, hell and death! Death has lost and Life has won! He lives, our Savior lives!
Have a Glorious Resurrection Day knowing we serve a Risen Savior! Praise God, He lives!!
Jesus did not just ‘die’ in our place—He became a “Curse” of the worst kind, for you and for me. He received the total rejection by the Father so that we could be “accepted” in the beloved. He bore the utter darkness died alone as the Father had to turn His back on His beloved and only Begotten Son, so that we would not have to die alone.
“Because Jesus Christ did what God wanted Him to do, we are all purified from the sin by the offering that he made of His own body once and for all. Every Jewish priest performs his services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. Christ however, offered one sacrifice for sins, an offering that is effective forever, and then He sat down at the right side of God. There He now waits until God puts His enemies as a footstool under his feet. With one sacrifice, then, He has made perfect forever those who are purified from sin”. (Hebrews 10:10-14 –The Good News New Testament).
The work of the Cross was to atone for the sin of the world, our sin. Atonement itself is life changing. Yet redemption is free through the atoning sacrifice of the Lord Jesus. All who accept His payment for their redemption become new creatures in Christ. This is the GLORY OF THE CROSS! Lives are altered and redirected by it!
But we cannot leave our Savior on the Cross. On the third day He rose, triumphant over sin, hell and death! Death has lost and Life has won! He lives, our Savior lives!
Have a Glorious Resurrection Day knowing we serve a Risen Savior! Praise God, He lives!!
Monday, April 18, 2011
I is for Immanuel
In Matthew 1:23 it states “they shall call His name Immanuel, which, being interpreted, is God with us.” Why, you may ask, was Jesus not called Immanuel as His given name? My notes in my Scofield Bible say that ‘according to Hebrew usage, the name does not represent a title, but a characterization. It shows that He really was “God with us”. It also shows that the diety of Christ, our anointed one, was emphasized at the very beginning of the New Testament.
The word “Immanuel” consists of two Hebrew words: ‘El’, meaning God and ‘Immanu’, meaning “With us”. It is pronounced ‘ih-MAN-yoo-el’, and is used only three times in Scripture; the first appears in Isaiah 7:14, with prophetic words spoken by Isaiah about 700 years before Christ. It is used again in Isaiah 8:8, and then in our verse of Matthew 1:23, which is quoting from Isaiah. Matthew is applying it to the child to be born of Mary, the virgin betrothed to Joseph. In Jesus, God would become a man that He could save the world and bring man back to God. Through Jesus, Immanuel, God with us, would redeem and restore this relationship between man and God.
David tell us how God is with us as our ‘Immanuel’ in Psalm 139:7-10:
“If I go up to the heavens, you are there,
If I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
If I settle on the far side of the sea,
Even there Your hand will guide me,
Your right hand will hold me fast.”
How can we lose? What do we fear? Immanuel, God is with me.
A 4th century prayer known as St. Patrick’s Breastplate, says:
“Christ be beside me, Christ be before me,
Christ be behind me, King of my heart;
Christ be within me, Christ be below me
Christ be above me, never to part.”
‘Immanuel’, God with us.
He is our God
He is truly with us!
The word “Immanuel” consists of two Hebrew words: ‘El’, meaning God and ‘Immanu’, meaning “With us”. It is pronounced ‘ih-MAN-yoo-el’, and is used only three times in Scripture; the first appears in Isaiah 7:14, with prophetic words spoken by Isaiah about 700 years before Christ. It is used again in Isaiah 8:8, and then in our verse of Matthew 1:23, which is quoting from Isaiah. Matthew is applying it to the child to be born of Mary, the virgin betrothed to Joseph. In Jesus, God would become a man that He could save the world and bring man back to God. Through Jesus, Immanuel, God with us, would redeem and restore this relationship between man and God.
David tell us how God is with us as our ‘Immanuel’ in Psalm 139:7-10:
“If I go up to the heavens, you are there,
If I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
If I settle on the far side of the sea,
Even there Your hand will guide me,
Your right hand will hold me fast.”
How can we lose? What do we fear? Immanuel, God is with me.
A 4th century prayer known as St. Patrick’s Breastplate, says:
“Christ be beside me, Christ be before me,
Christ be behind me, King of my heart;
Christ be within me, Christ be below me
Christ be above me, never to part.”
‘Immanuel’, God with us.
He is our God
He is truly with us!
Monday, April 11, 2011
H is for High Priest
The role of the priest is to bring the people to God. In the Israelite Nation, the priesthood consisted of three groups: The High Priest, the ordinary priests and the Levites. The High Priest was the only one authorized to enter the most Holy Place, and that only 3 times a year.
In the New Testament, Jesus is identified as our High Priest. He paid the sacrifice once for all, and now He is the One who faithfully bears us into God’s presence.
As our great High Priest, it is Jesus perfect offering that has won for us complete forgiveness. In Hebrews 5 it tells us that in the office of the high priest of the Israelites, he not only offered sacrifices for the people, but also for himself because he is also a weak human. But Christ, the anointed one of God, became our High Priest as He had already given Himself as the ultimate sacrifice.
There are several ways in which Jesus meets all the requirements needed to be a High Priest. First of all, He has a human body. Hebrews 2:17 (NIV) states “For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest…” He was human just as though he had never been God, but He was also totally God as though He had never been human.
The second reason is that being human He could also sympathize with we ignorant sinners. In Hebrews 4:15 (NIV) it states “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet without sin.”
The third reason is that He was ordained of God. In Hebrews 5:4 it states “no one takes this honor upon himself, he must be ordained of God…” God the Father chose his eternal Son to be our eternal High Priest.
A fourth way Jesus earned the right to become the High Priest was through His suffering. Isaiah 50: 5-7 prophetically portrays Christ: “I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting…” In the Garden of Gethsemane, our Lord experienced intense agony to the point of sweating blood. He was not agonizing over his coming physical death, (many people experienced physical death by crucifixion), but it was the fact that he was about to die for the sin of the world. He, who knew no sin, would become the worst sinner as he bore the sin of the whole world. He was about to suffer what is called ‘the second death’ and to be forsaken by His Father. He knew about suffering!
We needed to have a perfect High Priest, and Jesus was perfect, as He perfectly obeyed the Father. He then became the perfect mediator as well as a perfect victim on our behalf. He alone is qualified to be our Perfect High Priest. Christ became the source of our eternal salvation. Jesus only is the ‘well of salvation’ to which all must come and drink. Jesus is the Eternal High Priest, because His sacrifice, given once for all, obtained eternal redemption.
The Eternal Son
Gives us Eternal salvation,
In which we can be eternally secure.
He is our Perfect and Eternal High Priest!
In the New Testament, Jesus is identified as our High Priest. He paid the sacrifice once for all, and now He is the One who faithfully bears us into God’s presence.
As our great High Priest, it is Jesus perfect offering that has won for us complete forgiveness. In Hebrews 5 it tells us that in the office of the high priest of the Israelites, he not only offered sacrifices for the people, but also for himself because he is also a weak human. But Christ, the anointed one of God, became our High Priest as He had already given Himself as the ultimate sacrifice.
There are several ways in which Jesus meets all the requirements needed to be a High Priest. First of all, He has a human body. Hebrews 2:17 (NIV) states “For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest…” He was human just as though he had never been God, but He was also totally God as though He had never been human.
The second reason is that being human He could also sympathize with we ignorant sinners. In Hebrews 4:15 (NIV) it states “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet without sin.”
The third reason is that He was ordained of God. In Hebrews 5:4 it states “no one takes this honor upon himself, he must be ordained of God…” God the Father chose his eternal Son to be our eternal High Priest.
A fourth way Jesus earned the right to become the High Priest was through His suffering. Isaiah 50: 5-7 prophetically portrays Christ: “I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting…” In the Garden of Gethsemane, our Lord experienced intense agony to the point of sweating blood. He was not agonizing over his coming physical death, (many people experienced physical death by crucifixion), but it was the fact that he was about to die for the sin of the world. He, who knew no sin, would become the worst sinner as he bore the sin of the whole world. He was about to suffer what is called ‘the second death’ and to be forsaken by His Father. He knew about suffering!
We needed to have a perfect High Priest, and Jesus was perfect, as He perfectly obeyed the Father. He then became the perfect mediator as well as a perfect victim on our behalf. He alone is qualified to be our Perfect High Priest. Christ became the source of our eternal salvation. Jesus only is the ‘well of salvation’ to which all must come and drink. Jesus is the Eternal High Priest, because His sacrifice, given once for all, obtained eternal redemption.
The Eternal Son
Gives us Eternal salvation,
In which we can be eternally secure.
He is our Perfect and Eternal High Priest!
Monday, April 4, 2011
G is for Gate
We take the word Gate from Jesus claim in John 10:7: "I am the Door for the sheep." Several translations use the term ‘Gate’ for ‘Door’, and since we already did a name for D, we shall use the name ‘Gate’.
You may be asking "How can Jesus be called a 'Gate’?" A good way to explain how this term can be applied to our Lord is by taking a look back to the Shepherds of the Bible times. It was, and perhaps still is, a common thing for the shepherd to place his sheep into a sheepfold for the night for safety. Then instead of closing a gate, the shepherd himself would lie down in the doorway making himself as a human door. Should anything try to get to the sheep, it would first have to go through the shepherd.
Do you see the significance here? The first time I read about this I felt excited, awed, and thankful all at once! What a beautiful picture of my Lord’s protection. No matter what comes my way, be it sickness, poverty, injury, death, it must go through my Shepherd first. Jesus is the Gate; nothing gets by Him that is not allowed.
Anyone who tried to get in any other way than through the ‘Gate’ will be called a thief (see John 10:1) In verse 9 of John 10, it tells us that Jesus is the ‘Gate’ and that anyone who does go through this ‘Gate’ will be safe.
Here are some excepts from John 10 from "The Message" translation: "If a person climbs over or through the fence of a sheep pen instead of going through the Gate, you know he is up to no good…I am the Gate for the sheep…All those others are up to no good…I am the Gate. (Repeated twice for emphasis). Anyone who goes through me will be cared for…"
There is no other way or name under heaven, given among men, whereby we can come to the Father, other that through the Gate, Jesus.
You may be asking "How can Jesus be called a 'Gate’?" A good way to explain how this term can be applied to our Lord is by taking a look back to the Shepherds of the Bible times. It was, and perhaps still is, a common thing for the shepherd to place his sheep into a sheepfold for the night for safety. Then instead of closing a gate, the shepherd himself would lie down in the doorway making himself as a human door. Should anything try to get to the sheep, it would first have to go through the shepherd.
Do you see the significance here? The first time I read about this I felt excited, awed, and thankful all at once! What a beautiful picture of my Lord’s protection. No matter what comes my way, be it sickness, poverty, injury, death, it must go through my Shepherd first. Jesus is the Gate; nothing gets by Him that is not allowed.
Anyone who tried to get in any other way than through the ‘Gate’ will be called a thief (see John 10:1) In verse 9 of John 10, it tells us that Jesus is the ‘Gate’ and that anyone who does go through this ‘Gate’ will be safe.
Here are some excepts from John 10 from "The Message" translation: "If a person climbs over or through the fence of a sheep pen instead of going through the Gate, you know he is up to no good…I am the Gate for the sheep…All those others are up to no good…I am the Gate. (Repeated twice for emphasis). Anyone who goes through me will be cared for…"
There is no other way or name under heaven, given among men, whereby we can come to the Father, other that through the Gate, Jesus.
Monday, March 28, 2011
F is for Father
When Jesus was teaching the disciples to pray, He said to begin this way: "Our Father in Heaven." (Matthew 6:9) In the same chapter, verse 31 and 32, He tells us not to worry about what we eat or drink or wear because: "your heavenly Father knows that you need them."
The Hebrew word of 'Ab', or Aramaic 'Abba' means Daddy or Papa. This eventually came to mean "dear father". A few years ago I heard a very strong Christian, a church leader, begin her prayer with "Dear Daddy". I felt very uncomfortable with this, totally against the way I had been brought up and feeling this was being disrespectful. Yet, in Scripture we are told that through faith we may each one of us call Him "Abba" which as we said in English is "daddy".
Three places in the New Testament, God the Father is referred to as "Abba". Mark 14:36 when Jesus was pouring out His heart to the Father, sweating drops of blood in the Garden of Gethsemane, His cry was to "Abba". The verse says "Abba, Father" or "Father, my Father". To put it even plainer as to the Hebrew and Aramaic interpretation, He was saying "Daddy, my very own daddy."
In Romans 8:14, 15 it is telling us that the believer is a 'son' (or daughter) of God, and we can cry "Abba, Father'. Then in Galations 4:6 it says we have the Spirit of Jesus to confirm that we are sons and daughters, by crying out for us "Abba, Father".
How can we have such a close association with God that we can call Him Father, or Daddy? We become God's children by placing our trust in Jesus Christ as Lord. God receives us into His family and our sins are forgiven. When our 'Daddy' looks at us, He sees us as a pure and forgiven child because of what Jesus did on Calvary.
I may never feel the freedom to actually talk to God as my "Daddy" (He will always be thought of as 'Father' or 'Abba, Father' by me), but I will never criticize anyone who feels this freedom to do so. Our God is a loving compassionate Father, and because of Jesus going to the Cross and paying the debt of sin, we who have put our trust in Him, Jesus, now have the freedom to enter the Throne Room of God and cry out to Him "Abba, Father".
My Prayer: Father, my Father, I thank You for the gift of becoming Your child. I thank You for being my refuge and providing all my needs. May I always glorify You and may others see me as Your child. I would like to hear "she has her Father's eyes", and may my eyes be a reflection of your love and image. Amen
The Hebrew word of 'Ab', or Aramaic 'Abba' means Daddy or Papa. This eventually came to mean "dear father". A few years ago I heard a very strong Christian, a church leader, begin her prayer with "Dear Daddy". I felt very uncomfortable with this, totally against the way I had been brought up and feeling this was being disrespectful. Yet, in Scripture we are told that through faith we may each one of us call Him "Abba" which as we said in English is "daddy".
Three places in the New Testament, God the Father is referred to as "Abba". Mark 14:36 when Jesus was pouring out His heart to the Father, sweating drops of blood in the Garden of Gethsemane, His cry was to "Abba". The verse says "Abba, Father" or "Father, my Father". To put it even plainer as to the Hebrew and Aramaic interpretation, He was saying "Daddy, my very own daddy."
In Romans 8:14, 15 it is telling us that the believer is a 'son' (or daughter) of God, and we can cry "Abba, Father'. Then in Galations 4:6 it says we have the Spirit of Jesus to confirm that we are sons and daughters, by crying out for us "Abba, Father".
How can we have such a close association with God that we can call Him Father, or Daddy? We become God's children by placing our trust in Jesus Christ as Lord. God receives us into His family and our sins are forgiven. When our 'Daddy' looks at us, He sees us as a pure and forgiven child because of what Jesus did on Calvary.
I may never feel the freedom to actually talk to God as my "Daddy" (He will always be thought of as 'Father' or 'Abba, Father' by me), but I will never criticize anyone who feels this freedom to do so. Our God is a loving compassionate Father, and because of Jesus going to the Cross and paying the debt of sin, we who have put our trust in Him, Jesus, now have the freedom to enter the Throne Room of God and cry out to Him "Abba, Father".
My Prayer: Father, my Father, I thank You for the gift of becoming Your child. I thank You for being my refuge and providing all my needs. May I always glorify You and may others see me as Your child. I would like to hear "she has her Father's eyes", and may my eyes be a reflection of your love and image. Amen
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